Griffith Health's 2021 Outstanding First Peoples Alumnus

Doctor of Philosophy

“When you open a door for yourself, you need to ensure that it stays open for others to walk through”.  That’s the philosophy of social epidemiologist, cultural broker and social activist Dr Vanessa Lee - Ah Mat.

A Yupungathi and Meriam woman who grew up between Cape York, the Torres Strait and Mossman, Vanessa was the first Aboriginal and Torres Strait Islander PhD female graduate from the Faculty of Medicine at Griffith University. Since then, she’s also been the first National Aboriginal and Torres Strait Islander Vice President of the Public Health Association of Australia and the first Aboriginal and Torres Strait Islander director on the board of Suicide Prevention Australia and chair of the Indigenous advisory group for RUOK?.  Vanessa is also a contributing member of the NSW Domestic Family Violence steering committee.

“For a number of years, I was the only Aboriginal or Torres Strait Islander social epidemiologist I knew of,” she explained. “And you know in human rights and social justice work nobody sits around thinking ‘Where can I be the first to do … whatever’, because it should already be a given that diversity and inclusion is considered in national and international policy-making as it is a human right.  In that sense, and coming from humbled beginnings, I sort of think of myself as an accidental leader.”

“I didn’t set out to be first, all I saw were avenues to make change for Aboriginal and Torres Islander people, women and the LGBTIQ+ population, for our health, to close the gap in life expectancy and increase wellbeing and wellness.” she said.

As the winner of Griffith University’s 2021 Outstanding First Peoples Alumni Award for the Health faculty, Vanessa says her PhD was the instrument “my license to research, so to speak, allowing me to add evidence to the social causes and hold culturally unsafe services accountable” allowing her to make change for  her people. “My Griffith degree combined with my cultural knowledge was that steppingstone enabling me to contribute to social change,  as the initial connection through my PhD with the Aboriginal Community Controlled health service has enabled me to continue to advocate for cultural safe health service delivery for Aboriginal and Torres Strait Islander people across a variety of platforms in-line with self-determining agencies. “

Vanessa’s strength lies in governance, leadership and engagement where here nexus is drawn from her teaching and research expertise, and leadership on the ACCHS coupled with her Indigenous cultural knowledge.

Her achievements include:

  • Actively challenges government policy to ensure a social justice approach to address Aboriginal and Torres Strait Islander social issues.
  • Leader in human rights advocacy as the Co-Chair of the International Lesbian and Gay Association of the Oceania Region for ILGA World (who conduct work in various United Nations fora)
  • Achieved international collaboration, and curricula development, implementation and evaluation, as chair of the Public Health Indigenous Leadership in Education Network (2005 to 2019).
  • Led the development, implementation and evaluation of an Aboriginal and Torres Strait Islander integrated curriculum within Health Sciences, the University of Sydney, contributing to University wide Indigenous integration and cultural safe practice (2011 to 2017).
  • In 2005, she was awarded an Australian Government award for Outstanding Citizen in the Torres Strait for her collective impact work.

Vanessa recently had the opportunity to address the United Nations Women’s Pacific Gendered Coordination Group with her Co-Chair of ILGA World Oceania region hat and what she brought to their attention was eye opening.

“The point I made was that Indigenous LGBTIQ+ people are not separated out of any global data sets for the United Nations. Which means there is no funding allocation for services in countries, specifically for indigenous LGBTIQ+ people, and therefore no policies because there is no data on this sub-population. And this is terrible, considering that anecdotally, we know that these people have the highest instances of suicide, depression and anxiety within a sub-population.

“The countries who were there stood back and went, ‘Oh, we hadn’t even realised that.’”

Ultimately, one of Vanessa’s main goals with her work is to ensure that we don’t leave people behind by ensuring that we make visible the voices that are invisible. “We need to make collective change,” she emphasised. “I've got to the point now where I will actually ask, ‘Am I going to be the only woman here? Am I the only Aboriginal or Torres Strait Islander person? Am I the only LGBTIQ+ person? I cannot wear all the hats. Who else is going to be part of this conversation? This matters’ because nobody knows what somebody else has gone through to bring them to the situation of which they have found themselves in and when someone with the lived experience steps up to contribute to change then we need to open the door to them.

Having come from the lived experience of racism and inequity herself, Vanessa has courageously penned issues experienced by black Indigenous people, such as racism and discrimination, lived humour, earthly connection and environmental disharmony in her poetry book Cockatoos in the Mangrove, published last year by Exlibris. “It is somewhat of a confessional style of poetry bringing together the social and life issues that I have witnessed and how I have used poetry as part of my healing,” Vanessa acknowledged. “It could help people to realise that others have had similar experiences.”

“Young people, especially for Indigenous people and the LGBTIQ+ population, as they too are the future generation and their voices need to be heard and they need to be included in decision-making so that they can have hope and autonomy in knowing that they are part of creating the future, and to live longer; that's what is important. We also need to have more voices of women at the table. We are the mothers, the sisters, the wives, the grandmothers, the aunties, the creators ... We are the backbones of society and our voices should be heard.”

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